September 3
*A hurricane struck the Dominican Republic, killing over 8,000 people and doing millions of dollars in damage.
Hurricanes are so important to the history of the Dominican Republic, the word itself has its origins there. The native Taino people called the the fierce tropical storms passing through the Caribbean, "hurakans" which is believed to have been derived from the Inca word for their God of Evil. When the Spaniards arrived in the late 15th century, they had never encountered such a fierce and mighty storm so they had no name for it in their own vocabulary. Thus, the native work "hurakan", quickly became incorporated into the Spanish language. The Taino had no written language so the Spaniards just sounded it out phonetically. The word "hurricane" is the anglicized spelling of the Spanish version of the word.
On September 3, 1930, the hurricane named San Zenon struck the Dominican Republic. San Zenon was a Category 4 hurricane. It is widely considered one of the deadliest Atlantic hurricanes on record. It hit Puerto Rico first bu the brunt of the damage was to the Dominican Republic. It was a Category 4 that was just under a Category 5 in terms of wind speed with 150 mph winds. San Zenon basically leveled Santo Domingo. All communications were lost and there was heavy looting. San Zenon was a very wide hurricane and its aftermath spread out over a twenty mile radius. Everything in sight was devastated. This was before modern hurricane proof buildings so almost every structure in Santo Domingo fell.
The path of destruction that San Zenon left behind was a reminder that when the Taino people referred to a "hurakan" they were not just referring to the actual physical event but also to the devastation that it leaves in its wake. The lost lives, the injuries, the downed trees, the destroyed crops, the destroyed structures, the flooding ... all of this would have been included in the Taino definition of the word "hurricane". So, to the Taino, a hurricane included the effects of a hurricane that one after the hurricane passes over.
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September 4
*Josiah Ransome-Kuti, a Nigerian clergyman and music composer, died. He was known for setting Christian hymns to indigenous music, and for writing Christian hymns in Yoruba.
Josiah Jesse Ransome-Kuti (b. June 1, 1855, Igbein, Abeokuta, Ogun State, Nigeria - d. September 4, 1930) was born into an Egba family. His parents belonged to the Egba Yoruba ethnic group, his father being a weaver, soldier and Egba diplomat. His mother was an early convert to Christianity and from an early age he was influenced by her deep religious beliefs despite opposition from the family and her husband.
He was baptized in 1859 and, at the age of nine, he began to attend the Church Missionary Society (CMS) Training Institution at Abeokuta. He did very well in his studies, excelling particularly in music. In 1871 he continued his education at the CMS Training Institute in Lagos. He successfully completed his studies there in December 1876 and then became a teacher at St. Peter’s School in Ake, Abeokuta. After three years he went to teach music at the CMS Girl’s School Lagos. He remained in this position for seven years and during that period he married Bertha Anny Erinade Olubi on May 2, 1882. They had two daughters and three sons.
Throughout this time his religious beliefs had deepened and in 1891 he was appointed catechist at the Gbagura Church Parsonage at Abeokuta. One of his first tasks was to found the Gbagura Church. Initially the services were held in the open air, but later, with the help of the village people, he was able to construct a building for the church. By this time he was an accomplished musician and singer. He improved the quality of the church music and was able to attract many people, some of whom were converted to Christianity. He also carried out much charitable work and although he was often short of money he refused an offer of a job in the big Lagos commercial ventures.
In 1895 he became a deacon and the following year he was transferred by the church authorities to the Sunren-Ifo district, an area of 60 square miles where law and order had virtually broken down after a recent war. Initially the people were suspicious of him and his ideas, particularly after he refused their welcoming gifts, suggesting that they should be sold and the proceeds put into a common fund for the needy. Meanwhile the Egba District government, impressed by his intelligence and capacities, increased his administrative responsibilities in the district.
He was ordained a priest in 1897 and between 1902 and 1906 he was appointed district judge. His sense of fairness and justice greatly increased the people’s respect for him. In 1903 he became superintendent of the Abeokuta church mission and was also granted a mandate from the Egba District government to act as its representative in cases of emergency in the area. Gradually success in his administrative position enhanced respect for his religious activities and led to increased church attendance. He spent much time trying to overcome resistance to changing traditional forms of worship. He took many boys and girls into his house to provide them with elementary training.
By 1906 he had established 25 new churches in the Sunren-Ifo district, initially superintending them all and later helped by an assistant. He secured permission from Olu of Ilaro for Christians to use umbrellas, a right that had previously been reserved for the Olu. This caused widespread discontent among the people and some Christians left the church as they felt it was abrogating royal tradition. Ill feeling towards Reverend Ransome-Kuti grew and on his next visit to Ilaro he was attacked and severely wounded. On being arrested, the attackers said that they had mistaken him for a burglar. At the same time 100 armed men from Ifo decided to avenge this attack and marched on Ilaro. On their arrival, Reverend Ransome-Kuti persuaded them to return home in peace. Shortly afterwards another force of 200 armed men under British command arrived at Ilaro with the same intent and once again, after lengthy negotiations, he was able to convince the soldiers to desist from violence. His diplomacy in dealing with these incidents so as to avoid bloodshed greatly enhanced his reputation, both in Ilaro where a church was constructed on the spot where he was attacked, and in Nigeria generally.
In 1911 he was appointed pastor of St. Peter’s Church, the leading church in Ake, while remaining a government official. At this time the church authorities began to apply their rules more strictly and Reverend Ransome-Kuti was later suspended from his duties for three months after baptizing children whose parents had not been married either in church or in court without first gaining special permission from the bishop. His parishioners were very angry about this and wanted to break away but Ransome-Kuti calmed the situation.
The Egba state lost its independence in 1914 when British rule was imposed. In the resulting upheavals Ransome-Kuti played a major role in mediating between various opposing elements. Although the situation stabilized, in 1918 there was an indigenous uprising against the British and also against literate Africans and Christians. Once again Ransome-Kuti played a mediating role and visited the troubled area at great risk to himself to perform services for the Christians there.
In 1922, after returning from a visit to the Holy Land, Ransome-Kuti was made a canon of the Lagos Cathedral Church of Christ. He also resumed his position as pastor of St. Peter’s Church, remaining there until his death on September 4, 1930 at the age of 75.
From an early age he had been deeply committed to Christianity and through his life’s work became a prominent African missionary of his time. He was deeply interested in African history and customs and used this understanding combined with his musical talents, in his religious work. He composed and sang many indigenous songs to increase awareness of Christian beliefs, several of which were recorded on gramophone and compiled into hymnbooks. In 1925, he became the first Nigerian to release a record album after he recorded several Yoruba language hymns on gramophone through Zonophone Records.
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September 5
*Ibrahm El-Salahi, a Sudanese painter, was born in El-Abbasyia, a neighborhood of Omdurman, Sudan.
Ibrahim El-Salahi (b. September 5, 1930, El-Abbasyia, Omdurman, Sudan). A Sudanese painter, former public servant and diplomat. He was one of the foremost visual artists of the Khartoum School, considered as part of African Modernism and the pan-Arabic Hurufiyya art movement, that combined traditional forms of Islamic calligraphy with contemporary artworks. On the occasion of the Tate Modern gallery's first retrospective exhibition of a contemporary artist from Africa in 2013, El-Salahi's work was characterized as "a new Sudanese visual vocabulary, which arose from his own pioneering integration of Islamic, African, Arab and Western artistic traditions."
Ibrahim El-Salahi was born on September 5, 1930, in El-Abbasyia, a neighborhood of Omdurman, Sudan, to a Muslim family and is considered to be one of the most important contemporary African artists. His father was in charge of a Qur'anic school, where El-Salahi learned to read and write and to practice Arabic calligraphy, that later became an important element in his artwork. He also is a distant cousin of Sudanese human rights lawyer Amin Mekki Medani.
From 1949 to 1950, he studied Fine Art at the School of Design of the Gordon Memorial College, which later became the University of Khartoum. Supported by a scholarship, he subsequently went to the Slade School of Fine Art in London from 1954 to 1957. At this art school, El-Salahi was exposed to European schooling, modern circles, and the works of artists that gradually influenced his art. Studying in London also allowed him to take formal and ideological cues from modernist painting, which helped him to achieve a balance between pure expression and gestural freedom. In 1962, he received a UNESCO scholarship to study in the United States, from where he visited South America. From 1964 to 1965, he returned to the United States with the support of the Rockefeller Foundation, and in 1966, he led the Sudanese delegation during the first World Festival of Black Arts in Dakar, Senegal. In addition to representing Sudan in the World Festival of Black Arts, El-Salahi was part of the Sudanese delegation at the first Pan-African Cultural Festival in 1969. Both of these events were important and significant in modern African art movements.
After the completion of his education, he returned to Sudan. During this period, he used Arabic calligraphy and other elements of Islamic culture that played a role in his everyday life. Trying to connect to his heritage, El-Salahi began to fill his work with symbols and markings of small Arabic inscriptions. As he became more advanced with incorporating Arabic calligraphy into his work, the symbols began to produce animals, humans, and plant forms, providing new meaning to his artwork. El-Salahi learned to combine European artistic styles with traditional Sudanese themes, which resulted in an African-influenced kind of surrealism. From 1969 until 1972, El-Salahi was assistant cultural cultural attache at the Sudanese Embassy in London. After that, he returned to Sudan as Director of Culture in Jaafar Nimeiri's government, and then was Undersecretary in the Ministry of Culture and Information until September 1975.
In 1975, El-Salahi was imprisoned for six months and eight days without trial for being accused of participating in an anti-government coup. At the time of El-Salahi's period of incarceration, many intellectuals and some members of the Sudanese Communist Party were sent to prison. El-Salahi's freedom was stripped in Kober Prison in Khartoum. Prisoners were not allowed to write or draw, and if a prisoner was to be caught with paper or pencil, he would be punished with solitary confinement for fifteen days. Despite this, El-Salahi was able to find a pencil and often used the brown paper bags that food was distributed with to draw on. El-Salahi would tear the bag into numerous pieces and could use the 25 exercise minutes he received everyday to sketch out ideas for huge paintings. He would also secretly sketch and bury small drawings into the sand to maintain his ideas.
El-Salahi was released on March 16, 1976. He did not keep any of the drawings he made in prison. He left them all buried. After his release, he rented a house in the Banat region of Omdurman for a short period of time. Two years after his release from prison, he exiled himself from Sudan and for some years worked and lived in Doha, Qatar, before finally settling in Oxford, United Kingdom.
El-Salahi's work has developed through several phases. His first period during the 1950s, 1960s and 1970s is dominated by elementary forms and lines. During the next two decades, El-Salahi used more subtle, earthy tones in his color palette. In Ibrahim El-Salahi's own words: "I limited my color scheme to sombre tones, using black, white, burnt sienna, and yellow ochre, which resembled the colors of earth and skin color shades of people in our part of the Sudan. Technically, it added depth to the picture". The color selection that El-Salahi chose in this formative period reflected the landscape of Sudan, trying to attempt to connect larger concerns of society, whilst creating a unique Sudanese aesthetic through his work. After this period, his work became meditative, abstract and organic, using new warm, brilliant colors and abstract human and non-human figures, rendered through geometric shapes. Much of his work has been characterized by lines, while he mainly uses white and black paint. As El-Salahi has summarized, "There is no painting without drawing and there is no shape without line ... in the end all images can be reduced to lines." Also, his artworks often include both Islamic calligraphy and African motifs, such as elongated mask shapes. Some of his works like "Allah and the Wall of Confrontation" (1968) and "The Last Sound"(1964) show elements characteristic of Islamic art, such as the shape of the crescent moon.
In the late 1970s and early 1980s, El-Salahi lived in exile in Qatar, where he focused on drawing in black and white. Many of his admirers were unaware of his residence in Qatar, and El-Salahi found this distance to be "relieving", as he could use the time to become more experimental.
El-Salahi is considered a pioneer in Sudanese modern art and was a member of the "Khartoum School of Modern Art", founded by Osman Waqialla, Ahmad Mohammed Shibrain, Tag el-Sir Ahmed and Salahi himself. Other members of this artistic movement in Sudan were poets, novelists, and literary critics of the "Desert School", that also sought to establish a new Sudanese cultural identity. One of the main areas of focus for the Khartoum School was to create a modern Sudanese aesthetic style and not relying only on Western influences. In the 1960s, El-Salahi was briefly associated with the Mbari Club in Ibadan, Nigeria. In an interview with Sarah Dwider, a curator at the Guggenheim Abu Dhabi, El-Salahi commented about his time spent in Nigeria and the impact it had on his work: "My short visit to Nigeria in the early 1960s gave me the chance to connect artistically with a dynamic part of the African continent, opening myself to influence and be influenced."
He began by exploring Coptic manuscripts, which led him to experiment with Arabic calligraphy. Ultimately, he developed his own style and was among the group of artists to elaborate Arabic calligraphy in his modernist paintings, in a style that became known as Hurufiyya art movement.
In an interview with The Guardian in 2013, El-Salahi explained how he came to use calligraphy in his artworks. Following his return to Sudan in 1957, he was disappointed at the poor attendance at his exhibitions and reflected on how to generate public interest:
- "I organised an exhibition in Khartoum of still-lifes, portraits and nudes. People came to the opening just for the soft drinks. After that, no one came. [It was] as though it hadn't happened. I was completely stuck for two years. I kept asking myself why people couldn't accept and enjoy what I had done. [After reflecting on what would allow his work to resonate with people], I started to write small Arabic inscriptions in the corners of my paintings, almost like postage stamps, and people started to come towards me. I spread the words over the canvas, and they came a bit closer. Then I began to break down the letters to find what gave them meaning, and a Pandora's box opened. Animal forms, human forms and plant forms began to emerge from these once-abstract symbols. That was when I really started working. Images just came, as though I was doing it with a spirit I didn't know I had."
Even at more than 90 years of age, El-Salahi continued his artistic production. As a new form of expression, he created tree-like sculptures for Regent's Park in London, which are modeled on the haraz trees of his homeland. An exhibition titled "Pain Relief Drawings", which opened in New York in October 2022, featured his experimental drawings on scraps of paper, envelopes, and drug packaging, an activity he used to distract himself from his chronic back pain.
El-Salahi's works have been shown in numerous exhibitions and are represented in collections such as the Tate Modern, the Museum of Modern Art and the Sharjah Art Foundation. In 2001, he was honored with a Prince Claus Award from the Netherlands. In the summer of 2013, a major retrospective exhibition of one hundred works was presented at the Tate Modern gallery, London, - the Tate's first retrospective dedicated to an African artist.
From November 2016 to January 2017, El-Salahi's work was featured prominently in the first comprehensive exhibition dedicated to the Modernist art movement in Sudan, entitled The Khartoum School: The Making of the Modern Art Movement in Sudan (1945 –present) at the Sharjah Art Foundation in the United Arab Emirates.
In 2018, the Ashmolean Museum in his adopted home in Oxford, United Kingdom, presented a solo exhibition of El-Salahi's work. This exhibition allowed the viewers to appreciate early works, as well as some of his more recent works. This exhibition also combined his works with ancient Sudanese objects from the museum's main collection as examples of traditional artworks. One of the key aspects of this exhibition was El-Salahi's use of the Haraz tree. This tree is a native acacia species found commonly in the Nile valley that symbolizes 'the Sudanese character' for the artist. As scholar Salah M. Hassan pointed out: "The 'Trees' series has demonstrated not only El-Salahi's resilience and productivity, it also reveals the artist's ability to reinvent himself while remaining on the forefront of exploration and creativity."
El-Salahi's accomplishments offer profound possibilities for both interrogating and repositioning African modernism in the context of modernity as a universal idea, one in which African history is part and parcel of world history. El-Salahi has been remarkable for his creative and intellectual thought, and his rare body of work, innovative visual vocabulary, and spectacular style have combined to shape African modernism in the visual arts in a powerful way.
— Salah M. Hassan, Ibrahim El-Salahi and the making of African and transnational Modernism
*****
September 7
*Sonny Rollins, an American jazz tenor saxophonist, widely recognized as one of the most important and influential jazz musicians, was born in New York, New York. A number of his compositions, including "St. Thomas", "Oleo", "Doxy", "Pent-Up House", and "Airegin", became jazz standards.
Sonny Rollins, byname Newk, original name Theodore Walter Rollins (b. September 7, 1930, New York City, New York) was a tenor saxophonist who was among the finest improvisers on the instrument to have ever been.
Rollins grew up in a neighborhood where Theolonius Monk, Coleman Hawkins (his early idol), and Bud Powell were playing. After recording with the latter in 1949, Rollins began recording with Miles Davis in 1951. During the next three years, he compose three of his best-known tunes, "Oleo", "Doxy", and "Airegin", and continued to work with Davis, Charlie Parker, and others. Following his withdrawal from music in 1954 to overcome a heroin addiction, Rollins re-emerged with the Clifford Brown-Max Roach quintet in 1955, and the next four years proved to be his most fertile.
Beginning with a style drawn primarily from Charlie Parker, Rollins became a master of intelligent and provocative spontaneity that was combined with an excellent command of the tenor sax. The clarity of thought evident in his improvisations stands out in jazz history. Rollins displayed an interest in unaccompanied saxophone improvisation and gross manipulations of tone color long before such techniques became common in modern jazz. He was also one of the first to successfully improvise when alternately ignoring tempo and swinging within a single solo while his accompanists adhered to a preset tempo and chord progression. In these respects, he was particularly influential with avant-garde saxophonists of the 1960s and 1970s. Rollins was the recipient of numerous honors, including several Grammy Awards. In 2010, Sonny Rollins was awarded the National Medal of Arts. The following year, Rollins received a Kennedy Center Honor.
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September 8
*Walter Benton, an African American jazz tenor saxophonist, was born in Los Angeles, California.
Walter Benton (b.September 8, 1930, Los Angeles, California - d. August 14, 2000, Los Angeles, California) first began playing saxophone as a high schooler in Los Angeles. After three years of service in the Army in the early 1950s, Benton played with Perez Prado, including on a tour of Asia. He worked with Quincy Jones in 1957 and Victor Feldman in 1958-59. He led his own group from 1959, recording under his own name in 1960 with Freddie Hubbard, Wynton Kelly, Paul Chambers, and Tootie Heath. That same year he worked with Max Roach and Julian Priester. In 1961, he recorded with Abbey Lincoln, Roach again, Eric Dolphy, and Slide Hampton. Later in the 1960s, he worked with Gerald Wilson and John Anderson.
September 9
*Frank Lucas, a former heroin dealer, who operated in Harlem during the late 1960s and early 1970s, was born in La Grange, North Carolina. He was particularly known for cutting out middlemen in the drug trade and buying heroin directly from his source in the Golden Triangle. Rather than hide the drugs in the coffins, Lucas hid drugs in the pallets underneath the coffins of dead American servicemen as depicted in the 2007 feature film American Gangster in which Lucas was played by Denzel Washington, although the film fictionalized elements of Lucas' life for dramatic effect.
Frank Lucas (b. September 9, 1930, La Grange, North Carolina - d. May 30, 2019, Cedar Grove, New Jersey) raised in Greensboro, North Carolina. He was the son of Mahalee (nee Jones 1909-2003) and Fred Lucas. He drifted through a life of petty crime until one particular occasion when, after a fight with a former employer, he fled to New York on the advice of his mother. In Harlem, he indulged in petty crime and pool hustling before he was taken under the wing of gangster Bumpy Johnson.
After Johnson's death, Lucas traveled around and came to the realization that, to be successful, he would have to break the monopoly that the Italian Mafia held in New York. Traveling to Bangkok, Thailand, he eventually made his way to Jack's American Star Bar, an R&R hangout for black soldiers. It was here that he met former United States Army Sergeant Leslie "Ike" Atkinson, a country boy from Goldsboro, North Carolina, who happened to be married to one of Lucas' cousins.
Atkinson, nicknamed "Sergeant Smack" by the Drug Enforcement Administration, shipped drugs in furniture, not caskets. Whatever method he used, Lucas smuggled the drugs into the country with this direct link from Asia.
Lucas only trusted relatives and close friends from North Carolina to handle his various heroin operations. Lucas thought relatives and close friends were less likely to steal from him and be tempted by various vices in the big city. His product -- his heroin -- "Blue Magic", was 98–100% pure when shipped from Thailand and, by selling it, enabled Lucas to accumulate over $50 million.
The huge profit margin from his drug trade allowed Lucas to buy property all over the country, including office buildings in Detroit, and apartments in Los Angeles and Miami. He also bought a several-thousand-acre ranch in North Carolina on which he ranged 300 head of Black Angus cattle, including a breeding bull worth $125,000.
Lucas rubbed shoulders with the elite of the entertainment, politics, and crime worlds. Though he owned several mink and chinchilla coats and other accessories, Lucas much preferred to dress casually and corporately so as not to attract attention to himself. When he was arrested in the mid-1970s, all of Lucas' assets were seized.
In January 1975, Lucas' house in Teaneck, New Jersey, was raided by a task force consisting of 10 agents from Group 22 of the United States Drug Enforcement Administration (DEA) and 10 New York Police Department detectives attached to the Organized Crime Control Bureau (OCCB). In his house authorities found $584,683 in cash. He was later convicted of both federal and New Jersey state drug violations. The following year he was sentenced to 70 years in prison. Once convicted, Lucas provided evidence that led to more than 100 further drug-related convictions. For his safety, in 1977, Lucas and his family were placed in the witness protection program. In 1981, after 5 years in custody, his 40-year Federal term and 30-year state term were reduced to time served plus lifetime parole. In 1984, he was caught and convicted of trying to exchange one ounce of heroin and $13,000 for one kilogram of cocaine. He was defended by his former prosecutor Richie Roberts and received a sentence of seven years. He was released from prison in 1991.
Lucas married Julianna Farrait, a homecoming queen from Puerto Rico. The two often bought each other expensive gifts, including a coat for which she paid $125,000 and a matching hat for which she paid $40,000 cash.
Farrait was also jailed for her role in her husband's criminal enterprise, and spent five years behind bars. After she came out of prison they lived separately for some years, and Farrait moved back to Puerto Rico. However, they reconciled in 2006 and were married for more than 40 years.
*****
*Martha Jean Steinberg, the first African American woman to own a radio station, was born in Memphis, Tennessee
Martha Jean "The Queen" Steinberg (b. September 9, 1930, Memphis, Tennessee – d. January 29, 2000, Detroit, Michigan) was an influential African American radio broadcaster and later was also the pastor of her own church.
Steinberg was born Martha Jean Jones in Memphis, Tennessee. Her first radio job was on Memphis's WDIA starting in 1954. There, she was one of the first female disc jockeys in the United States, with a program that included the latest R&B hits along with the typical "household hints" programming that was de rigueur at the time for female radio personalities.
In 1963, Steinberg moved to Detroit, Michigan, where she was heard on WCHB and then throughout the late 1960s and 1970s on WJLB. On July 23, 1967, Steinberg convinced WJLB to cancel its normal evening programming and she did an on-air program calling for people to calm down and stop rioting. It has been suggested that this prevented the 1967 Detroit Riot from being worse than it was.
During her time at WJLB, Steinberg also led the station's on-air staff in protest of the fact that the station, at the time, had no African American employees outside of the air staff.
Steinberg had a cameo role as a television show host in the 1973 film Detroit 9000.
In 1980, WJLB converted from AM to the FM dial, and Steinberg's show was dropped in the process. The former WJLB-AM became WMZK with an ethnic format. In 1982, Steinberg purchased WMZK-AM and changed the call letters to WQBH in order to offer more gospel music-oriented programming. Steinberg remained on the air at WQBH (1400 on the AM dial) until her death.
Martha Jean Steinberg died on January 29, 2000, in Detroit, Michigan.
In 2017, she was inducted into Rhythm & Blues Hall of Fame.
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September 10
*Rene Rebuffat, a French historian and archaeologist specializing in ancient Africa, was born.
René Rebuffat (b. September 10, 1930 – d. November 30, 2019) was a French historian and archaeologist, specializing in ancient Africa. He conducted archaeological excavations at Thamusida in Morocco; Bu-Njem Gholaia in Libya; and in the Sebiou basin in Morocco. He also worked on archaeological sites of Aleria and Jublains. A student of the Ecole normale superieure (class 1952), then a member of the Ecole francaise de Rome (1959), he was detached to the service of Antiquities of Morocco (1961) where he began his scientific career. He entered the CNRS (Centre national de la recherche scientifique - French National Centre for Scientific Research). In 1963, which he left in 1998 with the title of Emeritus Research Director. In historical linguistics, he contributed to research on linguistic practices of ancient North Africa, and among others to research on Numidian language inscriptions.
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*Moraima Secada, a Cuban singer known by her admirers as La Mora, was born in Santa Clara, Cuba.
Moraima Secada (b. Maria Micaela Secada Ramos, September 10, 1930, Santa Clara, Cuba – d. December 30, 1984, Havana, Cuba), known to her admirers as La Mora (the moor), was a temperamental singer who created a special style of interpretation within the Cuban music genre of filin (feeling). Secada started her career in the 1950s and was a member of the first female orchestra of America Anacaona, which made many international tours. She was also in the vocal groups Cuarteto Los Meme and Cuarteto D'Aida. Secada died of liver disease in Havana. Secade was the aunt of the singer the singer Jon Secada.
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September 11
*Saleh Selim, a president of the Egyptian Al Ahly Sporting Club, was born in Dokki, Giza, Kingdom of Egypt.
Saleh Selim (b. September 11, 1930, Dokki, Giza, Kingdom of Egypt - d. May 6, 2002, London, United Kingdom) was the 10th president of the Egyptian Al Ahly Sporting Club. He also was a famous Egyptian football player and actor. He was nicknamed El Maestro because of his way of leading the Al Ahly football team to many victories. He then became the manager of the team, then member of the board of directors of the club. He finally became one of the most successful presidents of the club.
Saleh was born on September 11, 1930, in Dokki, Giza, and his father was Mohamed Selim, one of the pioneers of anesthesiology in Egypt. Selim's father knew his mother, Zein El Sharaf, when she was undergoing surgery at his hospital. He married her and she gave birth to three males. Saleh was the eldest, followed by Abdel Wahab and Tareq. Saleh Selim has been a footballer since childhood. In Dokki, Giza, he joined the Orman junior high school team, then the high school team during his studies at the Saadia school in the same district. In 1944, he joined the junior ranks of Al Ahly club after being discovered by Hassan Kamel, supervisor of the club's team. He quickly succeeded in proving his presence and talent and was promoted to the first team at the age of seventeen. He played his first game (a friendly) in front of the Al Masry club in 1948, and Al Ahly won two goals to one with Saleh scoring the winning goal. Though his first official game was against Alexandria in the third week of the Egyptian league championship season of 1948 and Al Ahly achieved victory.
Selim joined the Al Ahly club in 1944 as a football player. Later, he became the club's football team manager, then a member of the board of directors. Due to the fame he gained as a football player, Saleh was dragged into show business and starred in three movies. He co-starred in the 1962 film titled "Black Candles" directed by Ezz El-Dine Zulficar, with Nagat El-Sagheera in the leading role where she sang in her widely known song "Do not lie". In 1980, he was elected the president of Al Ahly. He was then re-elected five successive times.
During his presidency, Al-Ahly was elected the African club of the century. On May 22, 2001, Saleh received the award in Johannesburg. He died in 2002 of liver cancer.
Saleh Selim was the first Egyptian soccer player in Austria and it was a "transfer-sensation" when he joined Grazer AK and scored 3 goals in 6 championship-games (10/6 with friendly-games included) for the oldest Styrian football club during the 1962–63 season.
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September 12
*William Stewart, an American linguist specializing in African American Vernacular English (aka Ebonics), was born in Honolulu, Hawaii.
William Alexander Stewart (b. September 12, 1930, Honolulu, Hawaii – d. March 25, 2002, Manhattan, New York) was an American linguist specializing in creoles, known particularly for his work on African American Vernacular English, aka Ebonics.
Stewart was born in Honolulu, Hawaii to Scottish parents, and grew up speaking four languages (English, Spanish, Portuguese and Hawaiian). At the age of 8, Stewart moved with his family to California. His parents were killed in a car crash one year later, and he was raised by his father's parents -- his paternal grandparents. Stewart served as an army translator before enrolling at the University of California, Los Angeles, where he obtained his Bachelor's and Master's degrees.
Working for the Center for Applied Linguistics, Stewart undertook pioneering work on creoles in the Caribbean in the early 1960s. In 1965, he discovered that reading problems of some African-American children were caused not by vocabulary or pronunciation, but by differences between the grammar of African American Vernacular English and standard English. In the late 1960s, Stewart explored the sociolinguistics of multilingualism, introducing the notions of polycentric languages, autonomy and heteronomy.
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September 13
*Bola Ige, a Nigerian lawyer and politician, was born in Esa Oke, Osun State, Nigeria.
James Ajibola Idowu Adegoke Ige (b. September 13, 1930, Esa Oke, Osun State, Nigeria – d. December 23, 2001, Ibadan, Nigeria), simply known as Bola Ige, was born the son of Yoruba natives of Esa-Oke town, in the old Oyo State (now in Osun State). Bola Ige left Kaduna and headed south to the Western region at the age of 14. He studied at Ibadan Grammar School (1943–48), and then at the University of Ibadan. From there, he went to the University College London where he graduated with a Law degree in 1959. He was called to the bar in London's Inner Temple in 1961.
Bola Ige established Bola Ige & Co in 1961, and later became a Senior Advocate of Nigeria. He became well known in the country for his oratory prowess, as well as his advocacy work on civil rights and democracy. Bola Ige's faith was Christianity. Uncommonly, Bola Ige spoke all the three major Nigerian languages, Yoruba, Ibo and Hausa fluently. He wrote several books, and an anthology of articles and tributes about him was published shortly after his death.
During the First Republic (1963–1966), at age 31 he was at the center of the Action Group crisis, when Chief Obafemi Awolowo was pitted against his deputy, Chief Samuel Ladoke Akintola. He became a rival of Olusola Olaosebikan for succession to Obafemi Awolowo. Bola Ige was a Commissioner for Agriculture in the now-defunct Western Region of Nigeria (1967–1970) under the military government of General Yakubu Gowon. In 1967, he became a friend of Olusegun Obasanjo, who was a commander of the army brigade in Ibadan.
In the early 1970s, during the first period of military rule, he devoted his time to the anti-racism campaign of the World Council of Churches.
Towards the end of the 1970s he joined the Unity Party of Nigeria (UPN), the successor to the Action Group. When General Olusegun Obasanjo initiated the Second Republic, he was elected as governor of Oyo State from October 1979 to October 1983. Adebisi Akande, later to be governor of Osun State after it was split off from Oyo State, was his deputy governor during this period. In the 1983 elections, when he ran for re-election as the UPN candidate, he was defeated by Victor Omolulu Olunloyo. Ige unsuccessfully challenged the election in court. However, Olunloyo lost the seat three months later to a coup staged by Generals Muhammadu Buhari and Tunde Idiagbon.
Ige Bola was detained after the coup, accused of enriching party funds. He was released in 1985, after the next coup, by Ibrahim Babangida, and returned to his legal practice and to writing. In 1990, he published People, Politics And Politicians of Nigeria: 1940–1979, a book that he had begun while imprisoned. He was a founder member of the influential Yoruba pressure group, Afenifere. Although critical of the military rule of General Sani Abacha, Bola Ige avoided political difficulties during this period.
Following the restoration of democracy in 1999, Bola Ige sought the nomination of the Alliance for Democracy party as a presidential candidate, but was rejected. President Obasanjo appointed Bola Ige as minister of Mines and Power (1999–2000). He was not able to make significant improvements to service provided by the monopoly National Electric Power Authority (NEPA).
Bola Ige then became Minister of Justice and Attorney General of the Federal Republic of Nigeria (2000–2001). In September 2001 Bola Ige said that the Federal government had initiated a program to re-arrange and consolidate the laws of the Federation, publish them in digital form, and make them available on the website of his ministry. He campaigned ardently against the imposition of the Sharia law in the northern states of Nigeria. In November 2001 he said that the Federal government would not allow the Sokoto State government to execute the judgment of a verdict passed by a Gwadabawa sharia court to stone a woman, Safiya Hussaini to death for committing adultery.
Bola Ige was about to take up a new position as Africa's Representative on the United Nations International Law Commission when he was gunned down in Ibadan, the Oyo State capital.
On December 23, 2001, Bola Ige was shot dead at his home in the south-western city of Ibadan. He had been entangled in squabbles within his Alliance for Democracy party in Osun State. The previous week, the long-running feud between Osun state Governor Bisi Akande and his deputy, Iyiola Omisore, had apparently contributed to the death of an Osun State legislator, Odunayo Olagbaju. The government of President Olusegun Obasanjo deployed troops in south-western Nigeria to try to prevent a violent reaction to the murder. Although various people were arrested and tried for involvement in Bola Ige's murder, including Iyiola Omisore, all were acquitted.
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